カテゴリ
お知らせ トランス LGB(TIQ) HIV/AIDS 米政治 国内政治 ジェンダー・セックス バックラッシュ Books Movies Theatres TV & Radio Music Others Opinions 以前の記事
2007年 09月 2007年 08月 2007年 07月 2007年 06月 2007年 05月 2007年 04月 2007年 03月 2007年 02月 2007年 01月 2006年 12月 2006年 11月 2006年 10月 2006年 09月 2006年 08月 2006年 07月 2006年 06月 2006年 05月 2006年 04月 2006年 03月 2006年 02月 2006年 01月 2005年 12月 2005年 11月 2005年 10月 2005年 09月 2005年 08月 2005年 07月 検索
最新のトラックバック
その他のジャンル
ファン
記事ランキング
ブログジャンル
画像一覧
|
The New Yorker
Fact Annals of Law SWING SHIFT by JEFFREY TOOBIN How Anthony Kennedy’s passion for foreign law could change the Supreme Court. Issue of 2005-09-12 Posted 2005-09-05 Few Justices in recent history have arrived at the Supreme Court from a more provincial background than Anthony Kennedy. Before he moved to Washington, seventeen years ago, his professional life had been spent almost entirely in Sacramento. He was born there in 1936, and when his father, a lawyer who had his own practice, died two years after Kennedy graduated from Harvard Law School, he returned home to take over the family business. When President Reagan nominated him to the Supreme Court, in 1987, Kennedy was fifty-one years old and still lived in the house where he grew up. His inclinations were hardly those of an insular man, however. While Kennedy was a teen-ager, his uncle, an oil driller, hired him to work summers on rigs in Canada and Louisiana. Before he graduated from college, he spent several months studying at the London School of Economics, where he was struck by the range of student opinion and the vehemence of political debate. “At the political union, you had to sit in the room according to your place on the ideological spectrum, and, to give you an idea of what it was like, the Communists—the Communists!—were in the middle,” Kennedy recalled recently. “It was a different world, and I loved it.” As an attorney in private practice, he maintained his father’s ties with California’s Republican Party; in 1973, he volunteered to draft a tax-cutting referendum for Governor Reagan, which lost at the polls. At the same time, he obtained a license to practice law in Mexico and helped a client establish one of the first maquiladoras—American-owned factories—there. While serving as a judge on the United States Court of Appeals for the Ninth Circuit, in the late nineteen-seventies, he accepted an appointment from Chief Justice Warren Burger as supervisor of the territorial courts in the South Pacific, which entailed travelling to Guam, Palau, Saipan, American Samoa, Australia, New Zealand, and Japan. In fact, Kennedy has a passion for foreign cultures and ideas, and, as a Justice, he has turned it into a principle of jurisprudence. Over the past two years, he has become a leading proponent of one of the most cosmopolitan, and controversial, trends in constitutional law: using foreign and international law as an aid to interpreting the United States Constitution. Kennedy’s embrace of foreign law may be among the most significant developments on the Court in recent years—the single biggest factor behind his evolution from a reliable conservative into the likely successor to Sandra Day O’Connor as the Court’s swing vote. Kennedy continues to oppose racial preferences and to argue for expansive Presidential powers. He was a principal author of the unsigned majority opinion in Bush v. Gore. But he also wrote the two most important pro-gay-rights decisions in the Court’s history and has at least tentatively affirmed his support for Roe v. Wade. Conservatives regard these decisions as a betrayal. In 2003, James Dobson, the founder and director of the influential evangelical group Focus on the Family, called Kennedy “the most dangerous man in America.” The United States Supreme Court has made references to foreign law since the earliest days of the Republic. During the tenure of Chief Justice John Marshall, the Court was often called on to interpret treaties and weigh controversies involving ships on the high seas, and the Justices frequently cited the laws of other nations in their decisions. In 1829, for example, Marshall analyzed both Spanish and French law to settle a claim by an American who had bought a parcel of land once owned by Spain and later included in the Louisiana Purchase. Contemporary commercial disputes also cross borders, and the Justices rely on foreign and international law, as well as on American statutes, to adjudicate them. In the past two years, the Court has considered such questions as whether Mexican trucks must abide by American safety rules under nafta, whether the American family of a Holocaust victim could recover art seized by the Nazis in Austria, and whether a United States district court should compel the American computer-chip-makers AMD and Intel to provide documents to each other in a European antitrust dispute. “When it comes to interpreting treaties or settling international business disputes, the Court has always looked to the laws of other countries, and the practice has not been particularly controversial,” says Norman Dorsen, a professor at New York University Law School. However, beginning in the late nineteen-nineties, the Court’s more liberal members began citing foreign sources to help interpret the Constitution on basic questions of individual liberties—for which the laws of foreign democracies tend to be more progressive than those at home. In 1999, Justice Stephen Breyer protested the Court’s refusal to hear the appeal of a prisoner who argued that spending more than two decades on death row amounted to cruel and unusual punishment, and thus violated the Eighth Amendment. Quoting legal opinions from Jamaica, India, Zimbabwe, and the European Court of Human Rights, Breyer observed in a dissenting opinion in Knight v. Florida that “a growing number of courts outside the United States . . . have held that lengthy delay in administering a lawful death penalty renders ultimate execution inhuman, degrading or unusually cruel.” More recently, in an opinion concurring with the Court’s decision to uphold the affirmative-action program at the University of Michigan Law School, Justice Ruth Bader Ginsburg relied on the United Nations’ International Convention on the Elimination of All Forms of Racial Discrimination. (In speeches, O’Connor has endorsed the use of foreign sources, but she has rarely mentioned them in constitutional-law opinions.) Had the practice of citing foreign sources been confined to liberal—and, in the current political arrangement of the Court, less influential—Justices, it would have remained a phenomenon primarily of academic interest. But, in 2003, Kennedy drew on several foreign sources in the context of a majority opinion in one of the Court’s most important cases in recent years. In Lawrence v. Texas, the Court ruled, six to three, that states could not criminalize sodomy between consenting adult homosexuals, thus overturning a seventeen-year-old precedent on the subject, Bowers v. Hardwick. In his opinion, Kennedy noted that a committee advising the British Parliament in 1957 had recommended the repeal of laws punishing homosexual conduct, that Parliament had repealed them ten years later, and that in 1981 the European Court of Human Rights had ruled that laws against gay sexual activity violated the European Convention on Human Rights. “Authoritative in all countries that are members of the Council of Europe (21 nations then, 45 nations now),” Kennedy wrote, “the decision is at odds with the premise in Bowers that the claim put forward was insubstantial in our Western civilization.” (In 1996, Kennedy had written the Court’s opinion invalidating Colorado’s statewide anti-gay-rights ordinance.) Earlier this year, in his opinion for the Court declaring the death penalty unconstitutional for juvenile offenders, Kennedy invoked the United Nations’ Convention on the Rights of the Child. Writing for the five-to-four majority in Roper v. Simmons, Kennedy observed that only seven other countries have executed juvenile offenders since 1990—Iran, Pakistan, Saudi Arabia, Yemen, Nigeria, Congo, and China. “It is proper that we acknowledge the overwhelming weight of international opinion against the juvenile death penalty,” he wrote, adding, “It does not lessen our fidelity to the Constitution or our pride in its origins to acknowledge that the express affirmation of certain fundamental rights by other nations and peoples simply underscores the centrality of those same rights within our own heritage of freedom.” Kennedy’s reliance on foreign sources has prompted a vigorous backlash, both on and off the Court. “When Kennedy, who’s hardly a liberal, started citing these international sources, that’s when the subject exploded in the broader political world,” says Dorsen, who in 2003 founded the International Journal of Constitutional Law to compare the use of foreign precedents by courts around the world. In dissenting opinions in the sodomy and juvenile-death-penalty cases, Justice Antonin Scalia, who was joined on both occasions by Chief Justice William Rehnquist and Justice Clarence Thomas, condemned any reference to foreign authority by the Supreme Court. “The basic premise of the Court’s argument—that American law should comport to the laws of the rest of the world—ought to be rejected out of hand,” Scalia wrote in the death-penalty case. “What these foreign sources ‘affirm,’ ” he went on, “is the Justices’ own notion of how the world ought to be, and their diktat that it shall be so henceforth in America.” This spring, fifty-four conservatives in the House of Representatives sponsored a resolution criticizing the use of foreign sources by the Supreme Court, and, in August, Representative Steve King, a Republican from Iowa, completed an investigation of the Justices’ foreign trips, based on the disclosure forms that they are required to file. “Between 1998 and 2003, the Justices took a total of ninety-three foreign trips,” King told me. “And the implication is that there are at least a couple of Justices, chiefly Kennedy and Breyer, who are more enamored of the ‘enlightenment’ of the world than they are bound by our own Constitution.” The debate over foreign law and the Constitution thrusts the Supreme Court into the perennial struggle in American politics between internationalists and isolationists. More important, perhaps, Kennedy’s unlikely transformation into a tribune of legal multiculturalism offers a striking lesson in the unpredictability of the Court. If O’Connor’s replacement, presumably John G. Roberts, Jr., turns out to be a dependable conservative, Kennedy’s influence on the Court is likely to grow. With John Paul Stevens, David Souter, Ginsburg, and Breyer to his left and Rehnquist, Scalia, Thomas, and (possibly) the new Justice to his right, Kennedy’s vote may increasingly determine the Court’s decisions. This story continues to http://www.newyorker.com/printables/fact/050912fa_fact
by alfayoko2005
| 2005-09-05 16:09
|
ファン申請 |
||